Friday, October 06, 2017

Gorakhanatha - a blast from the past

After I wrote “Tragedy of Mangale”, coincidentally, a person connected to the Natha cult is now in this region. The Gorakhnath Math is supposedly named after Gorakhanatha, the disciple of Machchendranatha, who spread the Natha cult in coastal region. Though as an independent movement it isn’t visible (I’ve heard there are few families part of this cult live in Tulu region), it’s supposed to have influenced Hinduism in this region(Malabar + Tulu). But what also fascinated me was how many religions and cults influenced this region in the past.

Like most of the regions in India or South India in particular, the dominant native cultural and religious trait of this region was spirit worship and fertility cults. But the literate superstitions of Hinduism, Jainism, Islam and Christianity soon dominated the illiterate superstitions of the Dravidian tribes subsequently also giving them different identities.

The most dominant religion, Hinduism, assimilated and made the spirits subordinate to their superior gods. The fertility goddesses were sometimes identified with the superior goddesses and at the same time were used to spread the patriarchal propaganda of ‘finding good husbands’. The core of Hinduism was imposition of the caste system, so it never had to confront the faceless cults of the local tribes.

Islam, which is the second biggest religion, didn’t really assimilate the local worship but turned blind eye to the spirit worship practices of the converts. Probably, the rise of fundamentalist Islam has moved the Muslims away from these traditions nowadays but in earlier times many of them used to be active participants. 

Jainism basically accommodated the spirit worship. It’s said that the “atheist” Jinaism had no issue with the worship of Yaksha-s and Yakshini-s (basically spirit worship). I don’t have much idea about this. 

The Dravidian Christianity is a very recent phenomenon in Tulu and northern Malabar region, so, I do not know much about them. But generally, Christianity frowned upon illiterate superstitions of the “pagans” and preferred their own literate superstitions.

Basically, two north Indian and two west Asian religions determine the religious identity of the people of this region. I wonder if that’s always the case with the spirit worshipping regions around the world.

I’ve read mostly about other Asian countries. It appears spirit worship in Mongolia, China and Japan lived along with Buddhism. However, in China the spirit worship tradition could become a literate superstition in the form of Taoism. Basically, Taoism includes the illiterate traditions along with philosophies. It looks like Chinese became literate and developed a philosophical tradition without any outside influence and that is reflected in their religious tradition too. 

Considering all four religions didn’t have to use force (though the caste system was imposition but the tribal chieftains/kings had typically invited the Brahmins), I wonder if there had been a literate tradition of the spirit worship whether there would have been a population with an independent identity like Taoists. Also, in spirit worship the priest/ess isn’t special or his/her position isn’t exalted. He/She’s just a medium for the spirit to communicate. This is unlike the position of the priests in literate religions. As literate followers, I wonder, how this idea of a commoner priest would have affected society in general.

Anyway, now north India’s literacy advantage is no longer there. So, any kind of overawe that the Dravidian tribes of the yesteryears felt is no longer the case. In fact, in literacy rate, the spirit worshipping and fertility cult regions of Tuluvas and Malayalis fare far better than the North. However, there are many ways to influence people. I wonder Adityanath’s chances in leaving a lasting impression here like the legendary Machchendra and Gorakha even though for entirely different reasons.

No comments: